"Handle with care, this
is our history."
Archivo General de
Puerto Rico - Rules
- After
a five year absence from Puerto Rico, this past summer, I packed my bags; put my
genealogy report in the suitcase; and it was Isla del Encanto here I come.
-
At
this point, I told my children to guard this suitcase with their lives or . . .
after all; they are included in the Family History report. I had contacted my
Internet friends to meet in Puerto Rico. This way we could do our research
together.
- My
first stop was at, my
hometown parish, Parroquia del Apóstol Santiago de
Fajardo. I took my kids with me and met with Felicia Bentiné, a friend from New
York, in front of the Church.
- The
Secretary was not going to let us see the old records.
Although they are available on microfilm at the Family History Centers,
there is a death record book that was not filmed. My permit from the Bishop of
Caguas never arrived because he was in Rome and to top it off the priest in
Fajardo was on vacation. The Secretary told us that even with a letter from the
Bishop the priest in Fajardo does not let anyone look at the books.
- After
talking to her for a while, she allowed us to look at the most recent book from
1880. Soon a priest, Padre Rafael
Torres, approached us and asked, what were we looking for specifically? It
turned out that he was interested in genealogy and had done some research of his
own. The next thing you know we
were on our way to look at the earlier books. At first, he appeared upset
because the books had been misplaced and could not be found. He discussed the
importance of the books and talked about the upcoming preservation project that
was going to be done to restore these precious documents. He referred to us as
researchers who see the true value of the history contained in these books.
After a while we found what we had been looking for stored in what used to be
the kitchen of the rectory. Each book had been placed into individual yellow
envelopes and put aside in storage boxes. The condition of the books was even
sadder than what I had envisioned when reading them on microfilm. One book felt
like tissue paper. I left them alone and told the Priest that I would not risk
damaging the books further since I could see them on microfilm. The particular
books that we needed were nowhere to be found, but a white piece of paper made
reference to them. In fact, it was included in a list of the death records that
were held by the church at one time. A friend of mine had used these books about
20 years ago and it now appears that they have disappeared.
- We
were glad to learn that the church
is currently in the process of having the books protected through a preservation
process. The documents are stored in special boxes and have been assigned to a
small air-conditioned closet to shelter them for now. A bit too late, but I was
delighted to see that someone took the time to write a note on the envelope that
read, “handle with care, this is our history.”
- Alhough, I have to admit that I was more
excited about touching the books then in finding someone in them. How many times
do we get the opportunity to hold a book that is 200 years old and in it some of
our ancestors are recorded?
- After
Father Torres settled us comfortably in an air-conditioned room, we chatted
about the different genealogical societies. He, then, excused himself because he
had to go to Court to support some of his friends from Vieques. Two weeks later,
I saw Father Torres on TV. He had been arrested defending his beliefs and that
of his comrades on the Vieques issue. That was how he spent his homecoming after
returning from six years in Africa as a missionary.
- Originally
known as La Cárcel de Puerta de Tierra” (Puerta
de Tierra´s Jail),
it was recouped and restorated
by the Instituto de Cultura Puertorriqueña and is now the Archivo
Histórico y la Biblioteca General de Puerto Rico. La
Cárcel de Puerta de Tierra, was the last monumental project built under the
Spanish government in Puerto Rico. The original plans were drawn in 1876 as a
project to build the San Juan Civil Hospital.
It never served its purpose and in 1881 the west wing became a public
jail and the east wing became an art and trade school. Once finalized in 1887,
it became totally a provincial jail. (Thought that it would be good idea to give
this information here.)
- Archive
rules.
Yes, there are a lot of them. Remember that the Archive is the
institution that collects, shelters, reserves and disseminates Puerto Rico’s
documented historical heritage.
That is the main reason these rules are so
necessary. If we want to find what
we need, then we have to take a deep breath and go along with them. First, let's
establish that you are working in small area no bigger than 20sf. x 20sf, and
the place gets full. The building is in the process of restoration and just a
small area is used to bring the boxes from another building to this one twice a
week. The air-conditioning is loud and it can get cold by Puerto Rico standards.
(So, I suggest that you bring a sweater.)
Rules
to be followed:
- 1.
Book bags, backpacks, purses, binders, books or papers must be stored in
a locker that is provided at the entrance by the door. They prefer that you make
your notations on index cards, but if you use a notebook it will be checked when
you exit.
2.
You can bring your laptop. There is a special table for them but it is
required that you obtain prior authorization. They do not allow portable
photocopy machines or scanners. If you want copies of a record you have to fill
out a form to request them. You are not going to get them the same day. They
will mail them to you or let you know when they are available. If I am not
mistaken, Thursday is the day that they use to make copies.
3.
No smoking or drinking. (As a means of fire prevention in the Archive.
Besides, there are enough molds in the building and in the books for you to have
an allergy attack.)
4.
No children under 12 years of age should remain in the room.
(Oops, I broke this one once. I think that it is important for our kids
to know where we go and how to research for later when it becomes their turn.
Besides, my kids are well behaved. My daughter copied about 10 out of 30 pages
from a book for me while I was researching something else.)
5.
Absolute silence. If you are not researching, you are not allowed to stay
in the room.
6.
Only pencils are allowed. No pens, no compasses. You cannot trace the
documents or fold the papers. There are special paper markers for this purpose
on each table. The books should lie flat and the empty boxes cannot be placed on
the floor.
7.
You are not allowed to take documents out of the Archive, or take them
from one table to another.
8.
You can only check one box at a time.
9.
The documents are requested in writing, using their form. If you are
requesting more than two boxes per day you need to have prior authorization.
10.
You need to request your boxes between 8:00 a.m. to 11:45 a.m. and in the
afternoon from 1:05 p.m. to 3:50 p.m.
11.
Around noon, they ring a bell to let you know that you are to stop what
you are doing. Go have lunch and come back at 1:05 p.m. You cannot work during
lunch.
12.
The documents will remain on reserve for a period of 5 days. Another
person cannot research these documents during this period. In special
circumstances, if you need the boxes for a longer period of time you can reserve
them for 5 more days, if no one else has requested them. And so on up to 15
days.
13.
The researcher is responsible for the documents that he or she is using.
You have to maintain their order.
14.
Respect the restricted areas. You are not allowed in the offices,
depository, or workshops unless you are accompanied by one of the Archive’s
employees. If you have a valid
reason to be in any of these areas, you must have previous authorization by
the Archives director or a supervisor.
15.
If you damage something you will be subject to the sanctions established
by Codigo Penal and Law number 5, December 8, 1955, Ley de Administración de
Documentos Públicos de Puerto Rico.”
16.
The Archive reserves the right to determine which books or boxes cannot
be researched, due to security, physical conditions, etc., of these books.
- My
thoughts after visiting the archives.
- Have a
plan. As soon as you arrive at the Archives for the first time, learn what is
available for your town or the topic that you are researching. To be on the safe
side, order your records on Monday. Tuesday mornings they take the old boxes
back and bring in the new order by noon. You can see these boxes on Tuesday
afternoon and Wednesday. Use your time wisely. There is no time to socialize. Be
sure that you tell them not to send back your box if you are not done. The
archivist puts a note on the box. Still, one of my important boxes went back.
I could not research what I wanted unless I ordered the same box again
for viewing during the next week. There is another drop off and pick up on
Thursday. The Archive has a sign up sheet where you write your name, the
“Fondo” and the number of the boxes that you need. Mistakes are made and you
could be sitting there waiting for a box and it might not arrive because the
person just forgot, could not find it, or simply could not read your numbers.
- Ah,
and there are the Protocolos Notariales. If you find one, do not get over
excited. Write down the folio number, page, book, box, etc. and reserve the box.
Then, go and see a lawyer. Only with a lawyer’s letter, requesting a simple
copy of the document with the page number, purpose, etc., can you have a copy of
it. The copy will be mailed to you. My letter cost $20.00. You can always write
everything down or take a tape recorder and starts talking slowly and clearly.
Describe everything that you see on the paper. This might help you remember what
the page looked like when you get home.
- I
delayed my return and changed my tickets, just to see an important box that
followed the one where I found my great grandfather’s will. After
an hour drive to the Archive on Tuesday, I found out that the director needed
the truck to go to Ponce that day and so the Archive’s employee had gone to
pick up the newly requested boxes on Monday. I
could not believe it! I needed a
drink and mabí was in order. So,
we follow the rules, but . . .
- Still
it is a good experience and every paper is an important one. In a box with
municipal papers, I found out that my great grandfather, Miguel Triviño,
requested a passport to go to Naguabo for 4 days. Some others documents, gave a
description of what the horses owned by our ancestors looked like and how did
they trod. How many acres of land
were planted with sweet potatoes and how much money was made from them during
that year. It even told how many coconuts the palm trees had at certain moments.
Another record told me that my great grandmother was a seamstress, another was
from Luquillo, and that my Maldonado line was from Manatí.
- This
means, that your town might not have filmed church records but with a little bit
of time and patience you might find a paper that will answer your questions.
- And, if
you are planning a trip to Puerto Rico, just to research, arrive during the
weekend. Monday is a good day to write down what information is available on
your town and what to order. Remember that during a week you are allowed to look
at four boxes and if you are lucky six. Take this under consideration when you
buy your ticket. Have a back up plan, like sight seeing, visiting the Instituto
de Cultura's bookstore. Did I
mention going to the beach?
- Arrive
with a smile. Some of the people in
the room are the authors of the books that you probably are using at home as a
reference on the history of Puerto Rico. They do not mind signing your book, but
let them work. Their next book might have our ancestors in it.
-
- Note:
After I wrote this last year on April of this year I contacted my lawyer to see
if I could get another “Protocol” from the Archivo General. I did have all
the information except the page number because it was taken from another
document. I wrote the letter and my lawyer faxed it to them on his stationary.
Hey, anything goes! After a month or so I received the document. It did not have
anything interesting or what I was looking for. All what I can see is that when
my great grandfather make his will, they referred to their daughters as sons and
six month later they repeated the same mistake. Gregoria was Gregorio, Raymunda
was Raymundo and Cayetana was Cayetano. How could that happened?

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